Know your Gunas
The Bhagavad Gita defines three gunas, or qualities of a human being, tamas, rajas and sattva, as fundamental qualities that shape human behavior and the nature of every individual.
Tamas (inertia, darkness, ignorance)
Tamas tends to procrastination and resistance. It manifests as laziness, confusion, ignorance, or apathy. While it can provide rest and stability in small amounts, too much tamas leads to stagnation.
Rajas (activity, passion, restlessness)
Rajas tends to hasty action and strong desires. It drives ambition and achievement; but can also cause restlessness, attachment, and unhappiness. A rajasic mind is active and outward-focused, chasing results and recognition.
Sattva (purity, clarity, trans-action)
Sattva represents balance and wisdom. When sattva is dominant, the the intellect leads the mind to a calm, clear, and compassionate behaviour. It leads to peace, contentment and spiritual growth.
All three gunas are always present in every human being in different amounts. The goal in every spiritual pursuit is to increase sattva, manage rajas, and reduce tamas. Ultimately, this helps one transcend all three to realize the Self.
Know your current Guna balance. Click here.
Know your Yoga
The Bhagavad Gita defines three main spiritual paths. Each path (or yoga) is suited to different temperaments but all lead to the same goal of realising the Self.
Karma Yoga (path of action)
This path involves performing duties selflessly, without craving the fruits of action. The focus is on doing right actions and working towards a higher purpose. This helps sharpen the intellect and reduce the ego.
Bhakti Yoga (path of devotion)
This path emphasizes love, faith, and surrender to the Divine. Through prayer, worship, and remembrance, the person develops a deep emotional connect with the Self. This leads to inner peace and union with the Self.
Gyan (Jnana) Yoga (path of knowledge)
This path relies on questioning and wisdom. It includes questioning the nature of reality and the Self. Through reflection and discernment, individuals realize their true nature beyond the body and mind.
Though these are different approaches – action, devotion, and knowledge, – they ultimately complement each other and promote spiritual growth and liberation from the cycle of life and death.
Know your current Dominant Yoga. Click here.
Should I get Married?
Six broad reasons for anyone to enter into marital relationship.
Progeny
All creatures except humans are compelled to act on the urge for progeny. The desire to procreate their own species is predominant in all beings.
Possessiveness
With the mind overpowering the intellect most humans entertain a sense of possessiveness . They tend to accumulate objects and beings. And develop a feeling of possessiveness towards their possessions.
Companionship
The lack of self sufficiency in a human being manifests as his dependence on other beings. People have a general tendency to seek the company of other beings.
Sex
The demand for sex in a human ranges from nothing to promiscuity. A study of the varying strengths of that desire would reveal suitability for marriage.
Protection
By choosing a partner one would be protected from others making amorous advances. Thus one is in a way settled in life. This makes marriage more of a convenience.There are, of course, other means of providing oneself protection in which case marriage becomes redundant.
Security
A partner would serve as a security in times of need for help in any form. Though considered as one of the reasons it cannot stand out for justifying marriage if the other five reasons are absent.
Evaluate your propensity for marriage. Click here.
